Tuesday, April 28, 2020

Self-Made Freaks

Goffman asserted that everyone just wants to be accepted as "normal." If that is the case, how would Goffman explain the desire to be a "freak?"

Body Building Freaks!

self Constructed Freaks

Judging Self Made freaks







  • What makes a person choose NOT to be "normal"?
  • How does someone choose their "freak"?
  • What significance does this have for our reading of Goffman?
  • How would Bogden explain this phenomenon?

Monday, April 20, 2020

Conjoined twins: Stigma and Personhood

One of Us






Anatomy Matters:
  • It influences the assumptions people make on the basis of our anatomies
  • It limits and effects what we can experience in any given context
  • Anatomically based rules help to maintain order

Anatomical Normalization
  • Most of us go through minor normalization procedures every day- change body to fit the identity we want to present socially
  • But some things cannot be normalized
  • IMPOSITION of normalization on children by adult
    • Form of pity
    • Pity silences the receiver of it
    • Child’s anatomy is changed to fit the social context (desired)

Conjoined Twins and the notion of Individuality
  • Trapped in such a way that makes a normal happy life impossible
  • Usually they feel that they are perfectly normal
  • Intentionally “sacrifice” one conjoined twin to save another
  • What is the CULTURAL CONTEXT in which parents and doctors make these decisions about surgery
  • Expose the SOCIALLY TENUOUS NATURE of all human anatomies and raise the question of who should count as NORMAL
    • INTERSEXED CHILDREN: goal-make them look and cat like normal boys and girls
      • Assumptions: none could be happy. Would be cruel to leave them like that 
      • (but many inter-sexed people disagree and feel mutilated and robbed after such operations)

LIMITS OF INDIVIDUALITY
  • Singletons see conjoinment as a “fleshy prison” which limits individuality and freedom.
    • Makes public a physical intimacy that should be private (like breastfeeding)

Bunker Twins (Siamese) Chang & Ang
  • Could have been separated today
  • Led normal lives with wives and children
  • Doctors of the day felt they had a certain RIGHT to their bodies
    • Separation is necessary for the development of a healthy SOCIAL BODY (reaffirms social norms…there are ONLY women & men!) 
    • More worried about interracial marriage thatn marriage to conjoined twins
Hilton Sisters:
click here

Types of Con-joinment
  • PARASITIC TWINS
    • May be unaware of this if it ceases to develop embryonically
    • May be fully realized but not “alive” or without a head
    • FACTS
      • Unusual occurrence, but happens with some regularity
      • 2/3 are women
      • 40% are stillborn
      • 35 % dies within one day because of profound medical problems
      • Viable conjoined twins are very rare
      • What the body DOES:
        • Two people who can never eat, defecate, have sexual relations, or any other privacy defies imagination
        • One withdrawals and stays emotionally distant during the other’s sex
  • Individuality in American culture
    • Individualism=independence
    • Interdependence=weakness
    • You must show yourself to be different, separate, unique, and distinguishable from all others
    • We don’t even like when twins dress the same way (creepy)
    • Does NOT mean being integrated into a community as it does in many traditional societies
    • American story is the struggle against the system for individual rights
MONEY IS AVAILABLE FOR SEPARATION SURGERY, BUT NOT FOR RESOURCES TO LIVE AS CONJOINED TWINS!

Hensel twins
  • Work out explicit negotiations about every day to day task.
  • Model in cooperation
  • Think of themselves as individuals
  • Speak of themselves in the first person or as proper noun


DECISIONS TO SEPARATE
  • Seen as a purely medical issue
  • Need of a cure regardless of their medical (health) condition
  • Parent’s psychology:
    • Think of teasing
    • See it as a reflection of their imperfections
    • Imagining what all their lives will be like
    • Part of the grieving process absent the birth of a normal child
    • KNOW how to PARENT a normal child…surgical reconstruction will do this
    • Give them a normal (sex) life
  • When Normalization works
    • Reduces shame
    • Can achieve heroism
    • Always left with abnormalities and often lives of repeated surgery and medical problems.
    • Case where one twin was assigned as a boy, and one as a girl

Multiple Stigma: The Example of Black Youth and Mental Illness

STIGMA OF MENTAL ILLNESS FOR BLACK YOUTH

Poems About Cancer by Audre Lorde

The American Cancer Society Or There Is More Than One Way to Skin a Coon - Poem by Audre Lorde

Of all the ways in which this country
Prints its death upon me
Selling me cigarettes is one of the most certain.
Yet every day I watch my son digging
ConEdison GeneralMotors GarbageDisposal
Out of his nose as he watches a 3 second spot
On How To Stop Smoking
And it makes me sick to my stomach.
For it is not by cigarettes
That you intend to destroy my children.

Not even by the cold white light of moon-walks
While half the boys I knew
Are doomed to quicker trips by a different capsule;
No, the american cancer destroys
By seductive and reluctant admission
For instance
Black women no longer give birth through their ears
And therefore must have A Monthly Need For Iron:
For instance
Our Pearly teeth are not racially insured
And therefore must be Gleemed For Fewer Cavities:
For instance
Even though all astronauts are white
Perhaps Black People can develop
Some of those human attributes
Requiring
Dried dog food frozen coffee instant oatmeal
Depilatories deodorants detergents
And other assorted plastic.

And this is the surest sign I know
That the american cancer society is dying- -
It has started to dump its symbols onto Black People
Convincing proof that those symbols are now useless
And far more lethal than emphysema.
___________

A Litany for Survival - Poem by Audre Lorde

'For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children's mouths
so their dreams will not reflect
the death of ours:

For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother's milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.

And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid

So it is better to speak
remembering
we were never meant to survive 

Tuesday, April 7, 2020

Audrey Lord: The Cancer Journals and Multiple Stigma

RACE, ILLNESS (Cancer), SEXUALITY, OBESITY


Published in 1980, this a chronicle of poet Audre Lorde’s experience with breast cancer. She began writing journal entries a few months after her mastectomy.Lorde's eventually died from a recurrence of breast cancer.

When The Cancer Journals was published in 1980, Audre Lorde was already an important feminist poet. She had often criticized the popular feminist movement for focusing exclusively on white women, and she insisted on talking about race and class as compounding forms of oppression (STIGMA), including the racist assumptions white women brought to their feminism.

Audre Lorde asks in The Cancer Journals where she can find a model of how to deal with cancer, an understanding or a guide. She also questions Western medicine and asserts that women should control their own health and healing.

Race & Stigma:
  • Racial stigma and inequality The concept of an enduring racial stigma afflicting African Americans suggests that any successful and consistent theory of racial inequality must account for the processes that systematically block realization of their human potential. 
    • The rewards accruing to the members of a disadvantaged group, given their productivity, are lower than the rewards garnered by others (call this the reward bias argument). 
      • Reward bias (“racial discrimination”) in the public sphere is a relatively straightforward, universally recognized problem. 
    • Owing to processes unrelated to their innate capabilities, members of the disadvantaged group lack opportunities to realize their productive potential (call this the development bias argument).
      • Developmental Bias: racial disparity in developmental opportunities is often neglected moral problem that gives rise to unavoidable conflicts between cherished values and challenges settled intuitions about social justice. 
Sexuality & Stigma
There are several manifestations of sexual stigma these have been identified as enacted sexual stigma, felt sexual stigma and internalized sexual stigma. (based on Goffman)
  • Enacted sexual stigma involves an act of discrimination or violence towards members of a sexual minority group. 
    • This type of sexual stigma is not reserved for only members of the group but can be directed to the heterosexual family and friends of the individual or even towards those who allied themselves with the minority group.(contagious nature of stigma)
    • This is referred to as a courtesy stigma.
  • Felt sexual stigma consists of the apprehensiveness that one might have of being labeled with a sexual stigma based on the views and stereotypes that society has placed on sexual minority members. 
    • This type of stigma is most likely to affect behavior because of the wide range of individuals that may be influenced by it. 
    • An individual may begin to avoid situations where a stigma could be enacted or by avoiding the majority group overall.
    •  Felt stigma can be a motivation to confirm a non-stigmatized status (PASS) instead of possibly having their sexuality questioned.
  • Internalized sexual stigma becomes a part of a person’s self-identity as they begin to accept a sexual stigma they feel represents their belief system. 
    • Their self-concept supports the idea of a particular stigma that society has created through negative or offensive remarks or actions, which consequently creates negative attitudes toward their own personality and sexuality. 
    • In other words, the stigmatized individual begins to believe the negative views held against them, and begin to conform to common stereotypes.


Women's Health & Empowerment: "Cancer Inc."

Audre Lorde writes that battling despair means surviving and fighting, and it  means knowing that her work is part of a continuum of women’s work. 
  • She questions the powerful medical establishment's insistence on prosthetics and other advances to help people look “normal.” (REFUSES TO COVER OR PASS)
  • Believes that an insistence on being physically normal interferes with a woman’s ability to heal. 
  • Wants to see women who with cancer as proud survivors
Silence is the Enemy:

Audre Lorde writes that when she was told her tumor was probably malignant she began contemplating her mortality. 
  • She found that what she most regretted were her silences. 
  • The book transforms silence, turning it into words and thus action.
Blaming the Victim = must hide masectomy


Ending the Military Metaphor

Violence and warfare have been humanity’s constant companions for millennia. The 20th century alone witnessed two unprecedented world wars that claimed almost eighty million lives, followed by a cold war that lasted more than three decades. 
  • Due to a long history of conflict, military metaphors have pervaded many human endeavors, including medicine. However, the widespread use of these metaphors in medicine is ironic given that one of medicine’s primary goals has always been to save lives and to treat injuries caused by acts of collective violence. 
  • Despite this inherent irony, military metaphors are today deeply embedded in the public and professional discourse of medicine and find wide use in public policy and social programs, in clinical practice, and in research, including HIV cure research. 
  • Why is it that healers, clinical doctors, and researchers committed to improving health continue to utilize violent metaphors when doing so runs the risk of devaluing human life?

There are latent but serious problems associated with use of this language and symbolism in HIV cure research. Similar concerns with the proliferation of health-related military metaphors have led previous authors to call for the promotion of less violent alternatives (Sontag 1990).
  • Are there more peaceful alternatives to the nascent HIV cure field? 
  • non-Western traditions of thought from China and sub-Saharan Africa provide an alternative
  • Given the emergent nature of HIV cure research, ample opportunity currently exists to break with biomedicine’s more violent tropes in order to develop and apply metaphors that emphasize human well-being.

t is necessary to examine the metaphors embedded and embodied in biomedical discourse whose moral implications are often not scrutinized explicitly. 
  • the bioethical importance of the language and symbolism used in relation to new medical technologies and interventions within HIV cure research.
The Force and Nature of Metaphors
Metaphors in language are NOT used mostly for ornamental purposes-in order to add a touch of aesthetical upliftment to otherwise prosaic language. Rather, the ornamental conception of metaphor has increasingly been replaced by interactive and creative theories of metaphor.
  • Metaphor was originally defined by Aristotle as: “giving something a name that belongs to something else; the transference (‘epi-phora’) being either from genus to species, or from species to genus, or from species to species, or on the grounds of analogy … metaphors are constituted on the basis of our ability to see the similarity in dissimilars” (Aristotle 1968). 
  • metaphor has a cognitive function: 
    • it decidedly contributes to the extension of our knowledge of the world. 
    • metaphor opens up an insight into the nature of the world that is only accessible via the metaphor; every effort to paraphrase the metaphor is less interesting than the original metaphorical expression itself 
      • The remarkable juxtaposition (“similarity”) of these seemingly unrelated (“dissimilar”) phenomena opens up a new insight about successfully exploiting the fortunate moments in human life that would not have been possible without the metaphor. 
      • A correct understanding of metaphor therefore reveals its fundamental and inalienable role, not only in our thinking about the world, but in the way the world discloses itself to us. 
      • Metaphor creates new reality, and describes that new reality at the same time (Ricoeur 1973).

Military metaphors in Western medicine date back at least to the 17th century
  • The use of “eradicating”, “annihilation”, “battle”, “destroy”, and “attack the enemy” with reference to his approach to the treatment of disease, 
  • Western medicine originally drew on notions related to “balance” and the humors in approaches to disease. 
  • Over time, diseases gradually became reified as discrete, targetable “entities” and medical attention shifted away from patients as the objects of interest.

In the 19th century, alongside the rising prominence of Germ Theory, Louis Pasteur (1822–95) adopted and promoted military metaphors of disease and played a key role in firmly rooting them within the larger discourse and practice of medicine. 
  • Patients were reduced to the metaphorical battlefields on which physicians would meet, and hopefully defeat, their enemies. 
  • patients came to be seen by medical researchers as “‘clinical material’” Cohort, from the Latin cohors, originally referred to a Roman military unit, which can be understood as “… a set of identical and ultimately expendable soldiers to be used to the most useful advantage in winning the battle” 

Beginning in the early 20th century (and extending to present day), a series of “wars” have been declared to fight various diseases which include most notably acute infectious diseases  
  • tuberculosis 
  • cancer 
  • AIDS
  • diabetes 
  • obesity
  • addiction
    • While these “wars” against acute (mostly) infectious diseases remain unfinished, significant strides have been made as a result of the invention of antibiotics, anti-retroviral drugs, the widespread use of vaccination and other public health measures, as well as the improvement in living standards. 
    • Medical therapies (especially antibiotics) have become weapons; and an “inappropriately aggressive attitude” within medical practice has at times led to unnecessary procedures and over-prescription
    • In the aftermath of WWII, traits associated with recent American victories on the battlefield, namely “determination”, “courage”, and “perseverance”, were transferred to efforts to cure cancer, and surgeons of the day were “only too happy to become the soldiers of the postwar era” 
    • More recently, in the post 9/11 era some cancer patients have come to associate their diseases with terrorism.
      • Conspiracy theories are spawned by this?

The anthropologist Emily Martin (after Sontag) has written extensively on conceptualizations of the body in the late 20th century. 
  • She describes in great detail how lay and scientific understandings of the immune system, as well as HIV, have been shaped by the metaphors of warfare and the nation-state. 
    • Today, phrases like the following are so common to medicine that their military connotations pass almost unnoticed: 
      • “pathogens (bacteria or viruses) invading or attacking”, 
      • “the body’s defenses”, 
      • “medical intervention”, 
      • “doctor’s orders”, 
      • “the magic bullet”, 
      • “fighting diseases”, 
      • “the patient’s condition is under control”, 
      • “the patient is winning or losing the fight”, 
      • “medicine as a battle against death and disease”. 
    • In the wake of the near miraculous advancements and successes of modern combination antiretroviral therapy (ART), HIV and immune system-linked military metaphors are being revived and given new significance within efforts to find a cure for HIV.

a Nature (2012) manuscript called “Shock and Kill” was published. Conceptually, 

  • “shock and kill” refers to HIV cure strategies that target latent “reservoirs” of HIV within the body. 
  • HIV eradication might be achievable if drugs can be found which “shock” latently HIV infected cells into a replicative state so that the virus can be “targeted” and “killed” by anti-retroviral therapy or other cure interventions (Deeks 2012).
  • New England Journal of Medicine (1995)-“Time to Hit HIV, Early and Hard” .  
    • In the article, Ho depicts HIV as a “relentless” attacker that must be met by “early aggressive treatment” in the form of new therapeutic “weapons”. 
    • “shock and kill” echoes the American military slogan of “shock and awe” defined in the Oxford Dictionary of Phrase and Fable as “…a military strategy based on achieving rapid dominance over an adversary by the initial imposition of overwhelming force and firepower”
    • In 2011, when HIV cure research was first coming into public prominence, some researchers and commentators in the popular media reached for the phrase “shock and awe” when describing the potential for functional cures and new technologies to disrupt HIV latency.
    • These aggressive metaphors for treatment and what must be done to the “enemy” virus continue to dominate the public and professional discourse on HIV. 
    • HIV cure research offers a unique opportunity to revisit and take stock of the appropriateness of military metaphors. 
      • The early days of the HIV epidemic were marked by a “siege mentality” that activism and advances in treatment have gradually helped to temper. 
      • To the extent that HIV is a highly treatable, chronic condition, the militarized rhetoric of “attack” and “defense” have become increasingly less apt, and recourse to these metaphors may represent regression toward past tendencies marked by stigmatization, exclusion, and discrimination. T
      • HIV cure lends itself much more easily to talk of “annihilation” and “eradication” with its goal to gain complete “victory” over the virus. 
  • Military metaphors may have some beneficial aspects. 
    • In clinical practice, their use may help to enhance the morale of patients and healthcare professionals alike with respect to the healing process, especially when the problems involved are serious and life-threatening. 
    • some people living with HIV “embrace warfare imagery wholly and use it creatively to organize their experience of mortal threat” 
    • At the communal level, they may help whole societies to mobilize human, economic, and social resources for healthcare and medical research.
  • Despite these advantages, military metaphors have a number of serious drawbacks. 
    • They can reinforce the biomedical model by giving undue emphasis to the physical and biological aspects while downplaying, if not totally ignoring, the psychological, spiritual, communal, and social dimensions of illness and healing
    • it has been pointed out that, by silencing patients’ voices through erasing their experiences and narratives of illness, the use of military metaphors can hinder the medical profession and society in general in their work of caring for people suffering from the increasing incidence of chronic health conditions.
    • medical science has been harnessed for nefarious purposes in actual wars, as the inhuman experimentation conducted by German and Japanese physicians and scientists during the Second World War demonstrates
    • The exigency of war has been used to vindicate unethical research as exemplified by secret dealings between the United States and Japan for the exchange of data needed to develop more effective biological weapons in the context of the looming Cold War
    • the war metaphor has contributed to justifications for unethical research such as the U.S. Public Health Service’s studies in Tuskegee and Guatemala. 
      • Attempts to win the “war” against syphilis and other sexually transmitted infections led to the deliberate infection of people with these diseases for the purposes of research as “normal exposure” 
  • Susan Sontag Illness as Metaphor (1990), 
    • metaphors of illness are deeply embedded within the complex cultural and social milieu of the West. 
    • dangers implicit to metaphorical thinking in medicine
      • a shift from fighting the disease to fighting the patient
      • an increased risk of stigmatization
      • a tendency to impose unnecessary suffering on the patient. 
      • “It overmobilizes, it overdescribes, and it powerfully contributes to the excommunicating and stigmatizing of the ill” (1990, 182).
      • “…illness is not a metaphor, and that the most truthful way of regarding illness—and the healthiest way of being ill—is one most purified of, most resistant to, metaphorical thinking” (1990, 3). 
      • Sontag advocates for the need “to calm the imagination” and “to deprive something of meaning”, i.e. to take up a stance “against interpretation” (1990, 102). 
        • It is an imperative to regard cancer or any other illness: “…as if it were just a disease—a very serious one, but just a disease. Not a curse, not a punishment, not any embarrassment. Without “‘meaning”’ (1990, 102; All italics added). 
        • Sontag concludes her two penetrating and passionate inquiries into language, illness, and medicine by calling for the complete retreat of military metaphor; paraphrasing Lucretius, to “give it back to the war-makers” (1990, 183).
  • For the ill, metaphors prove especially useful and valuable because they reify meanings that help to foster communities of shared experience and support
    • Abandoning metaphors of illness and medicine altogether is therefore neither a possible nor a desirable endeavor. 
      • One solution to avoid the pitfalls described above would be to transform or redeem military metaphors in medicine by attributing new and positive meanings to them.
      • A second potential remedy is to develop and put into use realistic and “peaceful”, if not pacifist, alternatives to problematic military metaphors. These new metaphors would ideally serve the same useful functions as their military counterparts, while avoiding negative connotations and other potentially deleterious effects.
  • Although military metaphors may generate excitement that draws attention (and funding) to the issue, they also introduce tension and may be problematic. If less fraught alternatives exist, why have they not gained more traction?

Thursday, April 2, 2020

Sontag: Illness as Metaphor, AIDS as Metaphor

In 1978 Susan Sontag wrote Illness as Metaphor, a classic work described by Newsweek as "one of the most liberating books of its time." A cancer patient herself when she was writing the book, Sontag shows how the metaphors and myths surrounding certain illnesses, especially cancer, add greatly to the suffering of patients and often inhibit them from seeking proper treatment.By demystifying the fantasies surrounding cancer, Sontag shows cancer for what it is -- just a disease. Cancer, she argues, is not a curse, not a punishment, certainly not an embarrassment and, it is highly curable, if good treatment is followed.

"Susan Sontag's Illness as Metaphor was the first to point out the accusatory side of the metaphors of empowerment that seek to enlist the patient's will to resist disease. It is largely as a result of her work that the how-to health books avoid the blame-ridden term 'cancer personality' and speak more soothingly of 'disease-producing lifestyles.' She asserts that the most truthful way for regarding illness is the one most purified of metaphoric thinking. A disease should be regarded as a disease, not as a sign of some terrible law of nature or an otherwise unnameable evil.

The gross mythology of tuberculosis did not persist after the discovery of streptomycin in 1944 and the introduction isoniazid in 1952. The sinister mythology of cancer will not be likely to persist after the causes of the disease are known and a successful treatment is produced. "As long as a particular disease is treated as an evil, invincible predator, not just a disease, most people with cancer will indeed be demoralized by learning what disease they have." (Sontag)
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SUSAN SONTAG: Illness as Metaphor
Illness is the NIGHT SIDE of life, it is used in our culture as a FIGURE or METAPHOR
            Examples: Cancer & TB…
·    these diseases are capricious,
·    they a little understood.
·    Considered ruthless, secretive and invasive.
·    They are felt to be morally, if not literally contagious.
·    Felt to have magical powers

In the popular imagination, CANCER=DEATH

Cancer: “anything that frets, corrodes, corrupts or CONSUMES slowly and secretively (OED 1528)

·    Conceal the truth to patients
·    Process is expected to be horrid kind of death
·    Symptoms are invisible until it is too late
·    Desexualizing
·    Idleness, slowness, sloth, loss of appetite
·    Degeneration caused by invasion
·    Demonic pregnancy (pregnant with your own death)
·    No help
·    Painful death (horrid)
·    BODILY DISEASE

Tb: definition of pulmonary = CONSUMPTION
·    Disintegration (consumed)
·    secretive
·    deceptive symptoms (rosy cheeks, mania, thinness as attractive, appetite)
·    speeds up life, highlights it spiritualizes it
·    highly contagious
·    liquid: phlegm, mucus, blood
·    help by changing to a warm dry environment (anti-cold & wet)
·    painless (romantic death)
·    SPIRITUAL DISEASE

DISEASE OF PASSION: both cancer & Tb
       
         TB: too much

        Cancer: Too little

·    Both about the lack of balance in the vital energies
·    TB (Victorian)-ROMANTICIZING
§  Individuality is fist stressed+ people were made singularly more interesting by their illnesses
§  SADNESS (meloncholoy) became synonymous with TB: also prone for creative and sensitive types like artists and poets
§  Pretext for leisure and travel invented by the romantics- RETIRING from the world without having to take responsibility for it
§  Sex as a cure
§  Naivity
§  Passionate
§  Too sensitive for this world
§  More complex psychologically which guarantees poor health, but great intellectual and moral virtue
§  Makes sufferer sexy
§  Genteel, delicate, APPEALING VULNERABILITY
§  Glamorous too look sickly and rude to eat heartily in the 18th & 19th century—fashionable to be pale and drained
§  ISOLATES one from the community (unlike plagues---cancer too!)

IS THIS WHERE THE 20TH CENTURY CULT OF THINNESS COMES FROM? THE LAST BASTIAN OF THIS ROMANTICIZING OF WAIFDOM? (became appealing for women but not men by the end of the 18th century)

·    In the modern era, this same metaphor is given to INSANITY (not cancer or TB)…confined to a sanatorium
·    Fits patients character as a PUNISHMENT fits the SINNER (Christian view of disease)

Psychological notions of disease
·    Specific emotions produce specific illnesses
·    Stress produces illness
·    The correct attitude can make you well

EXPANDED CATEGORY OF ILLNESS
·    Every social deviation can be considered illness
·    Illnesses need not be punished, but understood

PUNITIVE NOTIONS OF DISEASE
·    LEPROCY & CANCER & syphillus & TB (now diseases of INDIVIDUALS)…plagues in the past

Cancer is not about PAMPERING the PATIENT like with TB
·    Under attack, attack back with treatments
·    Insult to the natural order-MUTATION
·    Natures revenge on our technological modern world

DISEASES ARE REFLECTIONS OF OUR CULTURE
·    TB was thought to be from foul air (from houses)
·    Cancer from the pollution of the whole world-REJECTION OF THE CITY
·    FORESIGHT is the sure (catch it early) just like in our social understanding
·    When society (environment) is in good health, disease can be managed and overcome. If not, disease will persist and may even beat us
§  French revolution: peasant disturbances as a plague on the nation
§  Nazis: jews as a syphilis on culture---radical treatment…cut them out, eliminate them (identified with city life as well)
§  AIDS: Haitians, homosexuals, keep them out, eradicate them
§  5to call something a cancer implies that it must be REMOVED
-----------


  • AIDS-related stigma refers to a pattern of prejudice, discounting, discrediting, and discrimination directed at people perceived to have HIV/AIDS, their significant others and close associates, and their social groups and communities. 
    • As with other diseases throughout history, such as the Black Death in the fourteenth century and cholera in the nineteenth century, a stigma has been attached to AIDS as a result of both fears surrounding contagion and preexisting prejudice against the social groups most seriously affected by the epidemic
    • Like AIDS itself, the AIDS stigma is a global problem. It is manifested around the world through ostracism of people with AIDS (PWAs), discrimination against them, and, in a few countries, quarantines.
  • In the United States, the AIDS stigma has been evident in negative attitudes, discrimination, and violence against PWAs and people perceived to be HIV infected. 
    • coercive measures such as 
      • quarantining of HIV-infected persons, 
      • universal mandatory testing, 
      • laws making it a crime for people with HIV/AIDS to have sex, and 
      • mandatory identification cards for PWAs. 
  • Negative attitudes have also been manifested in behavior. 
    • AIDS discrimination in employment, housing, school policies, and services has been widespread. 
    • Employers have refused to provide insurance coverage for employees with AIDS; 
    • property owners have refused to rent to PWAs or have evicted them; 
    • parents with AIDS have been faced with legal battles concerning child custody and visitation rights; and 
    • PWAs have experienced unwarranted demotions, dismissals, and harassment in the workplace. 
    • In addition, some PWAs have been targets for violent attacks because of their HIV status.
  • At least four specific characteristics affect the extent to which any disease is likely to be stigmatized. 
    • First, a stigma is more likely to be attached to a disease whose cause is perceived to be the bearer's responsibility.
      •  The two most common routes of HIV infection in the United States, sexual intercourse and sharing contaminated drug paraphernalia, are widely perceived as controllable and therefore avoidable behaviors. 
    • Second, greater stigma is associated with conditions that, like AIDS, are perceived to be unalterable or degenerative
    • Third, greater stigma is associated with conditions that are perceived to be contagious or to place others in harm's way
      • Concern about contagion not only exists in the physical realm but also extends to fears that one will be socially or morally tainted by interacting with the stigmatized individual. 
    • Finally, a condition tends to be more stigmatized when it is readily apparent to others and is perceived as repellent, ugly, or upsetting. 
      • In its more advanced stages, AIDS often causes dramatic changes to one's appearance.
  •  Of considerable additional importance is the fact that the AIDS epidemic in the United States has occurred primarily among marginalized groups, such as gay men, injecting drug users, and Haitians, and has been defined socially as a disease of these groups. 
    • Consequently, the stigma attached to AIDS also serves as a vehicle for expressing preexisting hostility toward members of disliked social groups.
  • In the United States,  the AIDS stigma has been focused principally on homosexuality. 
    • Societal and individual reactions to AIDS have often provided a vehicle for expressing condemnation of homosexuality and hostility toward gay men and lesbians. 
    • Heterosexuals' attitudes toward gay people have been consistently shown to correlate strongly with their AIDS-related fears, attitudes, and beliefs.
      • Acceptance of homosexuality was at its height BEFORE the AIDS epidemic. 
    • Furthermore, gay men with AIDS are more negatively evaluated or blamed for their illness than are heterosexuals with AIDS. 
      • As the face of the epidemic in the United States changes, it is likely that symbolic expressions of the AIDS stigma will broaden to reflect public hostility to an increasing degree toward other marginalized groups such as immigrants, the poor, and communities of color.
  • Because of the AIDS-related stigma, PWAs must bear the burden of societal hostility (stigma) at a time when they urgently need social support. 
    • In addition, some PWAs internalize societal stigmatization (Goffman),which can lead to self-loathing, self-blame, and self-destructive behaviors. 
    • The AIDS stigma also deters people at risk for HIV from being tested and seeking information and assistance for risk reduction.
      • Because of the stigma of AIDS, many people may distance themselves from the disease and deny their potential risk. 

Tuesday, March 31, 2020

Stigma of Aging with PDF reading

The Stigma of Dementia!  (click here for PDF)

Kinds of Stigma
  • Self Stigma
  • Public Stigma
  • Courtesy Stigma
all apply to our understanding of Alzheimers and dementia.

Link & Phelan: Condistions for stigmatization
  • labeling
  • stereotyping
  • seapration
  • status loss
  • discrimination
Does Diagnosis help or hurt? The Negative consequences of labeling
  •  Step 1: Diagnosis
    • internalization of negative cultural images (dangerous, incompetant)
  • Step 2: Defensive Behaviors
    • expect others to reject them so they act in order to prevent this
Double Whammy! Stigma and Old Age
  • cognitively impaired (decision making impaired)
  • crazy!!!! (mental illness)
  • physically frail
  • old fashioned
  • grumpy
  • cheap
  • unattractive
  • dying/decline
  • dependence
  • loss of sexuality
Stress Related Stigma
  • stress of stigmatization can lead to other stress related illnesses
  • stress can increase symptomology of dementia
  • focus on scary late stages of dementia
  • fear of institutionalization
  • courtesy stigma and family problems
Alzheimer's-the problem of stigma

By Niall Hunter-Editor


Stigma and prejudice against people with Alzheimer's disease are a significant obstacle to the well-being and quality of life of those with dementia and their families, and affect the provision of care to those who need it.This is one of the findings of a major new Irish study on stigma and dementia published to coincide with World Alzheimer's Day.


The report shows that the stigma of dementia is very real, very cruel and widespread.

Components of stigma such as discrimination, devaluation and stereotyping were clearly apparent in the daily lives of those living with the condition, according to the study.


The report indicates that there is also a lack of knowledge about dementias, the impact that new medications can have in the treatment of the condition and the support available to those with a diagnosis of dementias.


The report examined nine aspects of stigma in dementia and its impact on all those affected–the person with the condition and their family/carers.


Researchers from the School of Nursing and Midwifery at TCD, who carried out the study with the Alzheimer's Society, interviewed people with dementia and their carers, as well as health professionals, to understand the experience of living with dementia and the realities of dementia-related stigma and its components.


According to Mary Mc Carron, principal investigator, issues which affect those with a dementia include social isolation, fragmented, unsuitable and poorly-resourced services, lack of information about the services available and the difficulty in navigating a complex health and social care system in which services are often unresponsive to the real needs of people with dementia and their carers.


"That is what we have to target and change," she said.


A key finding of the study was that the daily concerns and day-to-day toll of care- giving on those looking after someone with dementia is hugely burdensome in its own right, and was compounded by the additional load of social isolation, prejudice, discrimination and poorly-developed and fragmented services. (courtesy stigma for caregivers)


The report indicates that a key challenge for service providers and policy-makers is to understand to what extent the service difficulties are due to lack of planning in terms of the implications of a growing ageing population or due to either not valuing a particular group (people with dementia and their carers) or valuing the needs of other groups more.


Honest answers to such considerations will help establish the extent to which dementia impairs service provision for this section of the population, according to the report.


According to the Alzheimer Society of Ireland, it is hoped that the report will encourage a re-examination of the value placed on people with dementia and their carers by policy-makers and that it will make them realize that population trends, health and social care costs and disease burden all point to the fact that dementia must become a national health priority.

There are currently 38,000 people with dementia in Ireland. In 2026 there will be 70,115 and in 2036, 103,998, according to the Alzheimer Society.


There are 50,000 carers of people with dementia in Ireland and it is estimated that the lives of 100,000 people are directly affected by dementia. This figure is reckoned to increase three to four-fold when the effect on the wider family is considered.



"We believe that education and awareness programs, aimed at the general public, GPs and other health providers are absolutely vital in helping to tackle the prejudice and discrimination that those with dementia and their carers encounter on a daily basis," said Maurice O'Connell, Chief Executive of the Alzheimer Society.

The findings of the report were listed under nine themes:


*Stigma and discrimination - is there or isn't there ­ the report indicates there is structural and organisational discrimination which highlighted a failure to prioritise dementia in terms of policy and resource allocation.


*A dark secret still - there are negative public images, stereotypes and terms still associated with dementia, all of which potentially leads to stigmatisation.  Fear linked to dementia means there is a reluctance to engage with those who have a dementia and avoidance was highlighted as a common reaction to the presence of dementia. Significantly, this was also an issue for health professionals.


*Behind the closed door – the reality of dementia – the report shows that the emotional impact of stigma on those with dementia is significant.  Anger and hurt were emotions commonly felt by those with a dementia due to diminished social networks and negative social encounters.  Embarrassment and shame was also felt if others became aware of the dementia or witnessed inappropriate behaviour in public. Carer/family guilt where there was an inability to meet a perceived societal expectation to continue caring on an indefinite basis was also experienced.  It was shown that dementia could either unify or divide a family.


*Loss of place – the report proves that there is a huge potential for people with dementia to be treated inhumanely in society.  Enforced social isolation was commonly experienced due to withdrawal of friends etc. and barriers to social participation were outlined. Carers described themselves as being at risk of similar experiences to the person with dementia and having to undergo a significant redefinition of life space and role changes.


*Navigating the system–the complexity of interactions and experiences of the health and social care systems potentially contributes to dementia related stigma. The report indicates that those with a dementia and their family/ carers found services to fragmented, inadequate and inflexible and failed to offer choice or meet their needs. 


*Making safe – constant vigilance – the report highlights the fact that carers/family members maintain a constant vigilance in terms of protecting the person with dementia.  This protective role involves decisions as to when and to whom the diagnosis of dementia is disclosed, ensuring that the person with dementia is not exposed to the gaze of others or environments unsuitable to his/her needs and protecting them against exposure to stigmatizing experiences.


*Double whammy –ageism and dementia – the report points out that where people with a dementia are older, ageist societal attitudes compounded the experience of dementia and such people are at risk of being doubly stigmatised.


*Viewing dementia as a disability – the report concluded that conceptualizing dementia in terms of disability was advocated as a positive step to advance measures to address dementia related stigma, with the focus on addressing prejudice and discrimination.


*The future –dementia ready –the report recommends numerous interventions targeted at personal, organizational and societal levels with the intention of addressing dementia related stigma and its components.

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INTRODUCTION

There is mounting evidence to suggest that older adults constitute a stigmatized group in the United States (and in most Western societies). Indeed, youth is of such value in U.S. culture that efforts to stay young fuel a multibillion dollar industry. The prevailing view is “If I can buy enough pills, cream, and hair, I can avoid becoming old” (Esposito, 1987). Certainly, individuals' efforts to avoid the near-certain, uncontrollable outcomes of old age (if one is lucky enough to survive) reveal the stigma and negative attitudes associated with advanced age. Similar to sexism or racism, “ageism” (Butler, 1969) refers to the negative attitudes, stereotypes, and behaviors directed toward older adults based solely on their perceived age. Evidence of ageism can be observed in any number of domains, including the workplace (e.g., Finkelstein, Burke, and Raju, 1995McCann and Giles, 2002Rosen and Jerdee, 1976) and health care facilities (e.g., Caporael and Culbertson, 1986DePaola, Neimeyer, Lupfer, and Feidler, 1992). For instance, age discrimination in the workplace, such as mandatory retirement ages, led to the inclusion of age as a protected category with the Age Employment Discrimination Act of 1967. More subtle ageist behavior can be found in the expectancies that doctors hold regarding the capabilities of older individuals, attitudes that in turn shape treatment recommendations and decisions (e.g., Adelman, Greene, and Charon, 1991Greene, Adelman, Charon, and Hoffman, 1986).
There have been numerous reviews of the literature from various fields documenting the differential, and sometimes expressively negative, treatment of older adults in many social domains (see Nelson, 2002). We do not repeat this information, but rather attempt to integrate that work with the emerging literature on the social psychology of stigma. Using a social-psychological approach, we explore the literature on age stigma with respect to both potential perpetrators (society, younger adults) and potential targets (older adults).1 Specifically, in the first section we review the literature on perceivers of older adults—namely, younger adults—and their stereotypes, attitudes, and behaviors vis-à-vis older individuals. In the second section we focus on the targets—older adults—and their self-concepts, self-stereotyping, and coping in the face of ageism.

AGE STIGMA FROM THE PERCEIVER'S PERSPECTIVE

Chronological age, similar to sex and race, is a dimension on which individuals categorize others rather automatically (Brewer, 1988Fiske, 1998). Cues to age are perceived from physical appearance, such as hair and facial morphology, as well as from verbal and nonverbal aspects of individuals' communications (Bieman-Copland and Ryan, 2001Hummert, Garstka, and Shaner, 1997Montepare and Zebrowitz-McArthur, 1988). Upon presentation of these cues, age is readily perceived, perhaps even unconsciously, often shaping interactions between younger and older individuals. For instance, younger individuals often use stereotypes associated with advanced age to make inferences regarding older adults' intentions, goals, wishes, and capacities and guide their behavior accordingly. First we examine the perceptions, attitudes, and stereotypes associated with older adults. Next, we consider the ways in which these stereotypes and attitudes shape behavior toward older adults. Last, we investigate potential directions for future research that may eventually change ageist stereotypes and attitudes.

Attitudes and Stereotypes

In general, individuals express predominantly negative attitudes and beliefs toward older adults, especially in comparison to their attitudes toward younger people. The difference between the attitudes of young and old is particularly pronounced when the general category of “older adults” is being considered rather than specific exemplars (Kite and Johnson, 1988Palmore, 1990; see also Kite and Wagner, 2002, for a review). Numerous studies show, however, that older adults are not always perceived as a homogeneous group (Braithwaite, Gibson, and Holman, 1986Brewer, Dull, and Lui, 1981Brewer and Lui, 1984Hummert, 1990Hummert, Garstka, Shaner, and Strahm, 1994Schmidt and Boland, 1986). The broad category of “older adults” consists of as few as three and as many as twelve subtypes (Hummert et al., 1994). Some work suggests that a large subset of older adults is perceived as “senior citizens” who are vulnerable, often lonely, physically and mentally impaired, and old-fashioned (Brewer et al., 1981). But at least two positive subtypes of older adults have also emerged in this work. The “perfect grandmother” subtype consists of women who are kind, serene, trustworthy, nurturing, and helpful. The “elder statesman” subtype consists of men who are competent, intelligent, aggressive, competitive, and intolerant. In addition to these, other well-replicated subtypes include the “golden ager,” the shrew/curmudgeon, the John Wayne conservative, and the severely impaired (Hummert et al., 1994Schmidt and Boland, 1986). The research on subtypes thus suggests that perceptions of older adults are both complex and differentiated, including both positive and negative exemplars.
The heterogeneity in attitudes and stereotypes toward different older adult subtypes has given rise to spirited debate as to whether ageism really exists. If perceptions about certain subtypes are positive, how can there be negative attitudes toward the group? Research conducted by Neugarten (1974)distinguishing between the “young-old” (i.e., individuals between 55 and 75 years old) and the “old-old” (i.e., individuals 75 years old and older) offers one explanation. Neugarten suggested that many of society's negative stereotypes about older people (e.g., being sick, poor, slow, miserable, disagreeable, and sexless) are based on observations of the old-old, and that these observations get overgeneralized to the young-old. Recent empirical investigations of this hypothesis suggest that various subtypes of older people reflect differences in chronological age (Hummert, 19901994Hummert, Garstka, Shaner, and Strahm, 1995). For instance, Hummert (1994) presented college students with photographs of older men and women whose facial features suggested three age ranges: young-old (55-64), middle-old (65-74), and old-old (75 years and over). Results revealed that physiognomic cues to advanced age (e.g., eye droop, wrinkled vs. smooth skin, grey hair) led to differing perceptions and stereotypes. Consistent with predictions, participants tended to pair photographs of young-old individuals with positive stereotypes, and to pair photographs of old-old individuals with negative stereotypes. This work suggests that the more positive subtypes of old age may be associated primarily with individuals in the early stages of older adulthood.
A different perspective on the heterogeneity of stereotypes of older adults stems from recent research finding that although certain subtypes of older adults are viewed more positively than others, positive stereotypes can also manifest in attitudes that are not positive (Fiske, Cuddy, Glick, and Xu, 2002). Fiske and colleagues (2002) argue that stereotypes of most social groups cluster on two dimensions—competence and warmth. Out-groups are perceived as high on one dimension but not the other, and in some cases they are perceived as low on both. Attitudes, emotions, and behaviors regarding out-groups are thought to follow these relative warmth and competence judgments (Fiske et al., 2002). Consider, for instance, the “perfect grandmother” subtype. Grandmothers are perceived positively as warm and likable, but they are also perceived as cognitively incompetent (Cuddy and Fiske, 2002). Low cognitive competence coupled with relatively high warmth results in pity, and, accordingly, grandmothers (and those perceived as grandmotherly) tend to be disrespected and denied opportunities in many domains. This type of research reveals the complexity of the relative positivity and negativity of various older adult subtypes, and the issue of ageism more generally.

Competence Stereotypes

Such variety in perceptions and subtypes of older adults suggests that there is not complete consensus regarding who belongs in the category or, by extension, what characteristics the members of the category possess. Nevertheless, research indicates that there are some consistent stereotypes of older individuals that shape perceptions. At the most general category level, older adults are stereotyped as deficient interpersonally, physically, and cognitively (e.g., Pasupathi, Carstensen, and Tsai, 1995). That is, older adults are expected to be slow or poor thinkers, movers, and talkers. Because age-related changes in cognitive function have been documented (Baltes, Lindenberger, and Staudinger, 1998Salthouse, Hambrick, and McGuthry, 1998Schaie, 1994), the “kernel of truth” in these stereotypes affords them particular strength. However, research taking more ecologically valid, adaptive approaches to the study of age-related cognitive differences suggests that stereotypes of cognitive functioning in older age are more severe than most actual deficits and, furthermore, that the stereotypes largely mask age-related cognitive performance gains (e.g., Adams, Labouvie-Vief, Hobart, and Dorosz, 1990Blanchard-Fields and Chen, 1996Colonia-Willner, 1998).
Forgetfulness. Among stereotypes about cognitive abilities, one of the most pernicious is forgetfulness (Bieman-Copland and Ryan, 1998Ryan, Bieman-Copland, Kwong See, Ellis, and Anas, 2002). Erber and colleagues have conducted numerous studies regarding the forgetfulness stereotype (e.g., Erber, 1989Erber, Caiola, and Pupo, 1994Erber, Szuchman, and Prager, 2001Erber, Szuchman, and Rothberg, 1990a1990b). The stereotype is widely held by both young and old (Parr and Siegert, 1993Ryan, 1992), and is readily applied to explain “forgetful” behavior by older adults (Erber et al., 1994). Even identical behavior by older and younger individuals is attributed to mental deterioration for the older target but not the younger (Erber et al., 1990a1990b). In fact, rude and sometimes even criminal behavior on the part of older adults that can be attributed to forgetfulness tends to be excused as such (Erber et al., 2001). In general, the research suggests that older adults are thought to be forgetful due to biological changes associated with aging and therefore are not held accountable for forgetful behavior (e.g., missing an appointment, forgetting a birthday). Although this research reveals a potential benefit of being stereotyped as forgetful (i.e., lack of accountability for breaking social norms), the costs of the forgetfulness stereotype in other domains (e.g., the workplace) may outweigh the potential benefits.
Mental incompetence. Stereotypes about other mental capabilities of older adults have also been found to influence younger adults' interpretation of ambiguous events (Carver and de la Garza, 1984Franklyn-Stokes, Harriman, Giles, and Coupland, 1988Rubin and Brown, 1975; see also Giles, Coupland, Coupland, Williams, and Nussbaum, 1992, for a review). In these studies young adult participants read a brief description of a car accident involving a motorist of either one of two ages (22 or 84; Carver and de la Garza, 1984) or one of five ages (22, 54, 64, 74, or 84; Franklyn-Stokes et al., 1988). Participants were asked to rank order a set of provided questions that they would ask the motorist in order to discern the cause of the accident. In both studies, participants sought out stereotype-consistent information to shape their inquiries. Specifically, participants ranked statements about the motorist's physical, mental, and sensory state as more diagnostic the older the perceived age of the motorist, and they ranked alcohol consumption as more diagnostic the younger the perceived age of the motorist. In Franklyn-Stokes et al. (1988), the trends both for the motorist's capacity and for alcohol were linear, suggesting that ageist information seeking may take place “throughout the life span and [be] well grounded in middle age” (p. 420). This work suggests that stereotypes of older adults, similar to stereotypes of other groups, influence information processing, shaping what is both attended to and remembered about particular older adult targets (e.g., Hense, Penner, and Nelson, 1995).

Implicit or Unconscious Attitudes and Stereotypes

A growing body of research in social cognition suggests that individuals' attitudes and beliefs concerning various social groups (e.g., race, gender) can be activated without conscious awareness of the activation (e.g., Bargh and Chartrand, 1999Fazio and Olson, 2003). Fazio, Jackson, Dunton, and Williams (1995) demonstrated, for instance, the automatic activation of racial attitudes. Specifically, white participants responded faster to negative target adjectives when they were preceded by primes that were photographs of blacks than when they were preceded by photographs of whites. Presumably, because participants held relatively negative attitudes toward blacks, it was easier for them to process, and therefore respond to, adjectives that were also negative (i.e., congruent with the valence of the racial prime).
Perdue and Gurtman (1990) found a similar reaction time bias when evaluating words that were primed with the words “young” or “old”: individuals took longer to identify positive words when presented after the word “old” than when presented after the word “young.” Differential automatic evaluations of racial, gender, and age groups have also been detected using a method developed by Greenwald and his colleagues (the Implicit Association Test, or IAT) (Dasgupta and Greenwald, 2001Dasgupta, McGhee, Greenwald, and Banaji, 2000Greenwald, McGhee, and Schwartz, 1998Hummert, Garstka, O'Brien, Greenwald, and Mellott, 2002Nosek, Banaji, and Greenwald, 2002). Specifically, both young and older participants have been found to associate “pleasant” words more readily with pictures of younger adults than with pictures of older adults (Hummert et al., 2002Nosek et al., 2002.) The differential ease with which pleasantness is associated with young rather than old reflects an automatic age bias against older adults (see Levy and Banaji, 2002, for a review).
Like stereotypes, attitudes about older adults also differ depending on the subtype brought to mind (Hummert, 1990Schmidt and Boland, 1986). For instance, a recent study found that the “perfect grandparent” subtype yielded less automatic age bias than either the general category “the elderly” or the negative “old curmudgeon” subtype (Jelenec and Steffens, 2002). Interestingly, the general category of “the elderly” yielded attitudes as negative as the curmudgeon subtype, suggesting that many younger individuals may automatically think of negative subtypes when generating attitudes about older adults. Consistent with this hypothesis, recent work finds that young perceivers view negative exemplars of the older adult category to be more typical (more like older adults in general) than positive exemplars (Chasteen, 2000Chasteen and Lambert, 1997; but see also Hummert, 1990).
Gender Differences. Although only a few studies have considered the effect of target sex or gender in perceptions of older individuals, beliefs about older women and men appear to differ at least on some dimensions (Canetto, Kaminski, and Felicio, 1995Kite, Deaux, and Miele, 1991Kogan and Mills, 1992; but see also O'Connell and Rotter, 1979). Sontag (1979) suggested that there is a double standard of aging in that women are judged more harshly than men, and some support for this view has been found in the ages selected for the onset of older adult status for men and women (e.g., Dravenstedt, 1976Zepelin, Sills, and Heath, 1986-1987) as well as in attractiveness ratings (Deutch, Zalenski, and Clarke, 1986). In a study of stereotyping, Hummert and colleagues (1997) also found gender differences. Perceivers associated positive stereotypes with photographs of “young-old” and “middle-old” women less than with similarly aged men, but they associated “old-old” men with positive stereotypes less often than for similarly aged women.
In contrast to this work, O'Connell and Rotter (1979) found little evidence that gender interacts with age in shaping evaluations of older adults. Specifically, they found that 25- and 55-year-old men were rated as more competent than women of those ages, but there were no differences in the competence judgments of 75-year-old men and women. Taken together, these studies suggest that future research is necessary to elucidate how age and gender may interact to shape perceptions. Similarly, there is a dearth of research examining the combined effects of age and other basic categories (e.g., race, sexual orientation) on stereotypes of and attitudes about older adults. It is likely that the combination of these factors, rather than age alone, shapes attitudes and behavior toward individuals (e.g., Conway-Turner, 1995).

Behavior Toward Older Adults

Stereotypes such as forgetfulness and mental deficiency generate negative expectancies for older adults that often translate into behavior with respect to housing availability, in the workplace, during medical encounters, and perhaps even with family and friends. As are racial minorities, older adults are susceptible to housing discrimination. One study found, for example, that rooms previously advertised as available for rent were more likely to be described as unavailable when an older person inquired about availability than when a younger person made the inquiry (Page, 1997). Even children have been found to discriminate against older adults (Isaacs and Bearison, 1986). Children (ages 4, 6, or 8) were asked to work on a jigsaw puzzle with either an old (age 75) or a young (age 35) confederate. Results revealed that the children sat farther away from, made less eye contact with, spoke fewer words to, initiated less conversation with, and asked for less help from the older confederate compared to the younger confederate.
There is also evidence that older adults face discriminatory treatment in medical encounters with both nurses and physicians. Perhaps because these professionals consistently see some of the most impaired older adults, negative attitudes toward older adults in general are common among health care workers (e.g., DePaola et al., 1992Kahana and Kiyak, 1984Penner, Ludenia, and Mead, 1984Sherman, Roberto, and Robinson, 1996). The impact of these negative attitudes can be found in the treatment of nursing home residents (Baltes, 1988Baltes, Burgess, and Stewart, 1980) and in physicians' diagnoses of older adults' medical problems (Adelman et al., 1991Adelman, Greene, Charon, and Friedman, 1992Greene et al., 1986Greene, Adelman, Charon, and Friedman, 1989Lasser, Siegel, Dukoff, and Sunderland, 1988). For instance, depression often goes unnoticed in older adults or gets misdiagnosed as dementia (Lamberty and Bieliauskas, 1993), and older adults with acute and chronic pain are sometimes mistreated (Gagliese and Melzack, 1997) or overlooked for preventive measures such as routine screenings because of physicians' beliefs about the course of normal aging (Derby, 1991). Negative beliefs among medical care workers are particularly worrisome in that expectations can become self-fulfilling prophecies (Learman, Avorn, Everitt, and Rosenthal, 1990).
These studies present just a few domains in which older adults may face discrimination (see Pasupathi and Lockenhoff, 2002, for a review). However, not all behavior that differs between young and older adults is discriminatory, making the issue of distinguishing between discriminatory and appropriately differentiated behavior rather complex. In order to develop interventions that reduce harm to, but maximize benefits for, older adults, disambiguating negative discriminatory and beneficial age-differentiated behavior is of paramount importance. In the section that follows, we present the case of disentangling patronizing from accommodating intergenerational communications in order to reveal the nuances associated with many forms of age-differentiated behavior.

Patronizing Versus Accommodating Speech

Research on intergenerational interactions suggests that negative stereotypes and attitudes toward older adults can manifest in patronizing behavior (Hummert, Shaner, Garstka, and Henry, 1998Ruscher, 2001Williams and Nussbaum, 2001). One form of patronizing behavior is known as secondary baby talk or elderspeak (Caporael, 1981Culbertson and Caporael, 1983Kemper, Finter-Urczyk, Ferrell, Harden, and Billington, 1998). Elderspeak is a simplified speech register that is characterized by slowed speech with exaggerated intonation, higher pitch, simplified grammar, limited vocabulary, and the use of short sentences (Caporael and Culbertson, 1986Kemper, 1994). Elderspeak has been observed in a number of naturalistic settings, such as residential care facilities for older adults (Ashburn and Gordon, 1981Caporael and Culbertson, 1986; see Ryan, Hummert, and Boich, 1995, for a review), as well as in laboratory interactions between young and older adults (e.g., Kemper, Vandeputte, Rice, Cheung, and Gubarchuk, 1995Thimm, Rademacher, and Kruse, 1998).
Patronizing behaviors can reveal ageism insofar as they communicate to older adults that they are no longer the equals of middle-aged adults and therefore their opinions, capabilities, and choices are unworthy of serious consideration (Caporael and Culbertson, 1986Kemper, 1994Ryan, Hamilton, and Kwong See, 1994). Indeed, research has linked elderspeak and similar speech accommodations with the speakers' beliefs about the functional ability of older adults (Caporael, Lukaszewski, and Culbertson, 1983) and with their holding negative stereotypical perceptions of older adult listeners (Hummert et al., 1998Thimm et al., 1998). Furthermore, the use of baby talk with high-functioning older adults has been found to have negative consequences, such as lower self-esteem (O'Connor and Rigby, 1996), feelings of humiliation and dependency (Caporael et al., 1983Ryan et al., 1994), and increased feelings of communicative incompetence (Kemper et al., 1995). For instance, older adults who participated in a communication task with young adults who used elderspeak reported that they experienced more communication problems during the interaction and were more likely to perceive themselves as cognitively impaired (Kemper et al., 1995Kemper, Othick, Gerhing, Gubarchuk, and Billington, 1998Kemper, Othick, Warren, Gubarchuk, and Gerhing, 1996). This work suggests that the misapplication of stereotypes about old age to high-functioning older adults can have deleterious consequences for those individuals' actual level of functioning and mental health.
Similar to the issues underlying the “kernel of truth” of competence stereotypes, elderspeak is ambiguous in that there seem to be both costs and benefits (Caporael et al., 1983Cohen and Faulkner, 1986Kemper et al., 19951996). Kemper and colleagues (1995) found that when younger adults spontaneously used elderspeak during a task that involved providing older adults with verbal instructions for finding a destination on a map, their older adult participants benefited in the form of improved task performance. And using a form of elderspeak with older adults suffering from Alzheimer's disease has been found to improve communication between caregivers and patients (Ripich, 1994). Given the negative psychosocial but positive performance consequences of elderspeak, Ryan and colleagues (1995) argued that there exists a “communicative predicament of aging” (p. 1). Specifically, elderspeak directed to high-functioning older adults is perceived as patronizing and seems to decrease their perceived communicative self-efficacy, but failure to use some form of elderspeak may undermine the actual communicative efficacy of lower-functioning older adults.
In a series of elegant experiments, Kemper and her colleagues (19951996, 1998a, 1998b, 1999)sought to examine the components of elderspeak that underlie the positive benefits of communication but are not accompanied by negative psychosocial consequences. This work finds that providing semantic elaborations and simplifying speech by reducing the use of subordinate embedded clauses, but not by shortening speech segments, results in better performance by older adults (Kemper and Harden, 1999). Using short sentences, speaking in a slow rate, and using a high pitch do not benefit older adults, and instead result in negative self-perceptions as well as negative perceptions of the speaker by the older adult (Kemper and Harden, 1999). This work suggests that there is a form of elderspeak that is not perceived as condescending or patronizing and that is an appropriate and beneficial accommodation for healthy older adults. Similarly, older adults with Alzheimer's disease may also reveal improved performance on communication tasks with some but not all aspects of elderspeak. Small, Kemper, and Lyons (1997) found, for instance, that repeating and paraphrasing sentences improved patients' sentence comprehension, but saying the sentences more slowly did not.
Clearly this research has important practical implications for caregivers, family members, and researchers. Treatment and diagnosis disparities (e.g., misdiagnosed pain, depression) could stem from ineffective physician-patient communication (Grant, 1996Greene et al., 1986Lagana and Shanks, 2002Radecki, Kane, Solomon, and Mendenhall, 1988Revenson, 1989; but see also Hooper, Comstock, Goodwin, and Goodwin, 1982). This work also highlights the need for research to disambiguate stereotypes from actual group differences, in order to develop interventions that address actual needs without reinforcing group stereotypes and that therefore are not rejected as patronizing. Other age-differentiated behaviors must also be examined with similar scrutiny in order to disambiguate discrimination from beneficial differentiation.